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From Nessos Painter to Sophilos (c.625-570)
In the end of the seventh century, Attic workshops gradually
abandoned Orientalizing style and started to produce more
elaborate works, such as the amphora in Athens (1002), dated
to c.610-590. Although these are classified as the Late Protoattic
pottery, they already have characteristics of black figure
pottery. On the neck of the Athenian amphora has Herakles
fighting against Nessos. Although the body also has Gorgons,
Perseus and Athena are omitted. Except for added purple for
Gorgons' heads and clothes, all details are represented by
engraved lines.
Although owls and water birds on the handles are Corinthian
style and some Orientalizing filling ornaments remain, the
style of the large figures is Attic and the painter added
the names of characters in Attic script. The painter is named
the Nessos (or Netos) Painter from this subject [1]
and also painted Herakles freeing Prometheus and Bellerophon
and Chimaera.
The Gorgon Painter is named after the subject on the dions
in the Louvre, dated to 600-580[2]. Although the animal friezes on the lower body and stand are
obviously influenced by Corinthian pottery, the scene of Gorgons
on the upper body is of Attic.
His style is more developed than that of the Nessos Painter.
Especially fallen Medusa is depicted with more realistic posture.
Finer clay is used for this vessel and it produces good contrast
of vivid orange of clay and shinny black gloss, which becomes
the hallmark of the Athenian fineware. Other than this dinos,
the Gorgon Painter also painted on both larger and smaller
vessels. Although most of them are filled with Corinthian
animal frieze, the figures are larger and have freer postures
and less space filler is used.
The first Athenian painter who signed his name is Sophilos[3].
Although he left his name as potter on one vessel and as painter
on three, the best example is the dinos and stand in the British
Museum (london1971.11-1.1). His figures are not detailed and not well
postured as those of the Gorgon Painter.
His female figures, however, wear clothes with detailed patterns
and white is used for thier flesh, as later Athenian painters
did. The subject on the upper frieze is the wedding of Peleus
and Thetis and the procession of deities. The painter gives
the name of over 30 figures. Other than this vase, Sophilos
depicted the funeral game of Patroklos on another dinos, as
well as Corinthianized animal figures on many other vases.
Although some other painters of this period are also identified,
they have less characteristics. The most florished of this
period is Horse-head amphorae[4]. Only the
head of a horse is depicted within a panel on either side
of a belly amphora, though occasionally female or warrior's
head is depicted instead of the horse-head. Cups of this period
generally have the shape, so-called Komast cup, on which Komasts,
or revellers, are often depicted(harvard1925.30.133) [5]. The best cup-painters
of this period are the KX and KY Painter, though the former
had never painted on the Komast cup.
Francois Vase, Nearchos and Cup Painters
(c.575-550)
Together with the growing influence of Athens
against other regions in the second quarter of the sixth century,
Athenian pottery overwhelmed Corinthian Pottery. Space fillers
almost disappeared and human figures became more important
than animal figures. In this transitional period, c.570-560,
the masterpiece of Greek pottery was produced. This great
volute krater in Florence is so-called Flancois Vase, named
after the finder (florence4209) [6]. This is the first volute
krater of Greek pottery.
On this vase both the potter Ergotimos and painter
Kleitias signed their names twice. Kleitias has the Gorgon
Painter's delicacy and Sophilos' miniaturistic composition.
This Krater is, however, much more grandeur and has over 270
figures, of which 121 figures have inscriptions.
Each side is divided into seven friezes. Within
the uppermost frieze is the Karydonian Boar Hund on one side
and Theseus and Athenian youths landing on the other. The
second frieze has Patroklos' funeral game and the battle between
Centaurs and Lapiths. The third frieze on the shoulder is
the procession to the wedding of Peleus and Thetis. The fourth
has Achilleus' ambush of Troilos and Hephaistos returning
to Olympos. The fifth frieze has decorative ornaments with
heraldic Sphinxes and the sixth has a ray pattern. The seventh
frieze on the foot has the battle between Cranes and Pygmies.
Below the each handle is Artemis as the mistress of animals
and Aias carrying the body of Achilleus.
There is no example filled with so many mythological
subjects and figures like this. This vase is important, not
only for the development of Greek vase-painting, but also
for the study of Greek iconography. The style of Kleitias
was followed not by the painters of large vessels, but by
cup painters specialized in miniaturistic representation.
On the other hand, Nearchos is the painter who
influenced on the masters of black figures of the next generation[7].
He also sometimes drew figures in miniaturistic style. His
style is, however, more clear on the fragmental Kantharos
in Athens, on which his own name, Achilleus' and even horses'
names are added. The scale of the figures is much larger than
that on the Francois vase and the features, hairs and horses
are depicted with more delicate engraved lines. This cup is
also the first example with white ground technique, though
it is only applied to the neck. Only some vessels are attributed
to him, his style was followed by many painters.
Siana cups, whose production was started before
the Francois Vase, have a short conical foot and concave lip[8].
The C painter is the most typical painter [9]
and his younger contemporary, the Heidelberg Painter, introduced
figures within tondo (circular panel placed within a cup)
and this tradition was followed until the end of Greek vase-painting
[10].
Other than these, the Tyrrhenian Group produced
large vases, generally neck amphora, in different style. Although
the main scene on the shoulder is generally of mythological
or genre, the lower body has animals. Since most of them are
found from Etruria, it was thought that the workshop is Etruskan.
But it is certain that these vases were produced by Athenian
workshops of c.5070-550 for Etruskan market[11].
[1] |
For the
Nessos Painter, see, Brommer, F.,
Berl.Mus.4, pp.1-. |
[2] |
For the
Gorgon Painter, see, Scheibler, I.,
"Olpen und amphoren des Gorgomalers", JdI
76, pp.1-47. |
[3] |
For Sophilos,
see, Bakir, G., Sophilos, ein
Beitrag zu seinem Stil, (1981). |
[4] |
For Horse-head
amphorae and the classification, see, Birchall, A., "Attic
horse-head amphorae", JHS 92, pp.46-63. |
[5] |
For the
Komast cups and the painters, see, Brijder, H. A. G.,
Siana cups I and Komast cups, (1983). |
[6] |
For the
Francois Vase, see, Maetzke, G. and
Cristofani, Materiali per servire alla Storia del Vaso
Francois, (1981). |
[7] |
For Nearchos,
see, Richter, G. M. A., "Nearchos",
AJA 36, pp.272-275. |
[8] |
For Siana
cups and the paiters, see, Brijder,
H. A. G., Siana cups I and Komast cups, (1983),
Brijder, H. A. G., Siana cups II: The Heidelberg Painter,
(1991). |
[9] |
For the
C painter, see, Beazley, J. D., MMS
5, pp.93-115. |
[10] |
For the
Heidelberg Painter, see, Beazley,
J. D., "Amasea", JHS 51, pp.257-284. |
[11] |
For the
Tyrrhenian amphorae and the painters,
see, Thiersh, H., 'Tyrrheniche' Amphoren, (1899),
Bothmer, D. v., "The Painters of Tyrrhenian vases",
AJA 48, pp.161-170, Carpenter, T., "On the
dating of the Tyrrhenian Group", OJA 2, pp.279-293,
Carpenter, T., "The Tyrrhenian Group: problems of
provenance", OJA 3, pp.45-56. |
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